We continue to turn the tables on our understanding
Luke 22 7 The day had come for the Festival of Thin Bread, and it was time to kill the Passover lambs. 8 So Jesus said to Peter and John, “Go and prepare the Passover meal for us to eat.”
9 But they asked, “Where do you want us to prepare it?”
10 Jesus told them, “As you go into the city, you will meet a man carrying a jar of water. Follow him into the house 11 and say to the owner, ‘Our teacher wants to know where he can eat the Passover meal with his disciples.’ 12 The owner will take you upstairs and show you a large room ready for you to use. Prepare the meal there.”
13 Peter and John left. They found everything just as Jesus had told them, and they prepared the Passover meal.
14 When the time came for Jesus and the apostles to eat, 15 he said to them, “I have very much wanted to eat this Passover meal with you before I suffer. 16 I tell you I will not eat another Passover meal until it is finally eaten in God’s kingdom.”
17 Jesus took a cup of wine in his hands and gave thanks to God. Then he told the apostles, “Take this wine and share it with each other. 18 I tell you that I will not drink any more wine until God’s kingdom comes.”
19 Jesus took some bread in his hands and gave thanks for it. He broke the bread and handed it to his apostles. Then he said, “This is my body, which is given for you. Eat this as a way of remembering me!”
20 After the meal he took another cup of wine in his hands. Then he said, “This is my blood. It is poured out for you, and with it God makes his new agreement. 21 The one who will betray me is here at the table with me! 22 The Son of Man will die in the way that has been decided for him, but it will be terrible for the one who betrays him!”
23 Then the apostles started arguing about who would ever do such a thing.
24 The apostles got into an argument about which one of them was the greatest. 25 So Jesus told them:
Foreign kings order their people around, and powerful rulers call themselves everyone’s friends. 26 But don’t be like them. The most important one of you should be like the least important, and your leader should be like a servant. 27 Who do people think is the greatest, a person who is served or one who serves? Isn’t it the one who is served? But I have been with you as a servant.
28 You have stayed with me in all my troubles. 29 So I will give you the right to rule as kings, just as my Father has given me the right to rule as a king. 30 You will eat and drink with me in my kingdom, and you will each sit on a throne to judge the twelve tribes of Israel.
31 Jesus said, “Simon, listen to me! Satan has demanded the right to test each one of you, as a farmer does when he separates wheat from the husks. 32 But Simon, I have prayed that your faith will be strong. And when you have come back to me, help the others.”
33 Peter said, “Lord, I am ready to go with you to jail and even to die with you.”
34 Jesus replied, “Peter, I tell you that before a rooster crows tomorrow morning, you will say three times that you don’t know me.”
35 Jesus asked his disciples, “When I sent you out without a moneybag or a traveling bag or sandals, did you need anything?”
“No!” they answered.
36 Jesus told them, “But now, if you have a moneybag, take it with you. Also take a traveling bag, and if you don’t have a sword, sell some of your clothes and buy one. 37 Do this because the Scriptures say, ‘He was considered a criminal.’ This was written about me, and it will soon come true.”
38 The disciples said, “Lord, here are two swords!”
“Enough of that!” Jesus replied.
39 Jesus went out to the Mount of Olives, as he often did, and his disciples went with him. 40 When they got there, he told them, “Pray that you won’t be tested.”
41 Jesus walked on a little way before he knelt down and prayed, 42 “Father, if you will, please don’t make me suffer by drinking from this cup. But do what you want, and not what I want.”
43 Then an angel from heaven came to help him. 44 Jesus was in great pain and prayed so sincerely that his sweat fell to the ground like drops of blood.
45 Jesus got up from praying and went over to his disciples. They were asleep and worn out from being so sad. 46 He said to them, “Why are you asleep? Wake up and pray that you won’t be tested.”
47 While Jesus was still speaking, a crowd came up. It was led by Judas, one of the twelve apostles. He went over to Jesus and greeted him with a kiss.
48 Jesus asked Judas, “Are you betraying the Son of Man with a kiss?”
49 When Jesus’ disciples saw what was about to happen, they asked, “Lord, should we attack them with a sword?” 50 One of the disciples even struck at the high priest’s servant with his sword and cut off the servant’s right ear.
51 “Enough of that!” Jesus said. Then he touched the servant’s ear and healed it.
52 Jesus spoke to the chief priests, the temple police, and the leaders who had come to arrest him. He said, “Why do you come out with swords and clubs and treat me like a criminal? 53 I was with you every day in the temple, and you didn’t arrest me. But this is your time, and darkness is in control.”
54 Jesus was arrested and led away to the house of the high priest, while Peter followed at a distance. 55 Some people built a fire in the middle of the courtyard and were sitting around it. Peter sat there with them, 56 and a servant girl saw him. Then after she had looked at him carefully, she said, “This man was with Jesus!”
57 Peter said, “Woman, I don’t even know that man!”
58 A little later someone else saw Peter and said, “You are one of them!”
“No, I’m not!” Peter replied.
59 About an hour later another man insisted, “This man must have been with Jesus. They both come from Galilee.”
60 Peter replied, “I don’t know what you are talking about!” Right then, while Peter was still speaking, a rooster crowed.
61 The Lord turned and looked at Peter. And Peter remembered that the Lord had said, “Before a rooster crows tomorrow morning, you will say three times that you don’t know me.” 62 Then Peter went out and cried bitterly.
63 The men who were guarding Jesus made fun of him and beat him. 64 They put a blindfold on him and said, “Tell us who struck you!” 65 They kept on insulting Jesus in many other ways.
Reflection
Prayers
from the leonine sacramentary (c. 550 CE)
O Lord our God, refresh us with quiet sleep, when we are wearied with the day’s labour; that being assisted with the help which our weakness needs, we may be devoted to thee both in body and mind; through Jesus Christ our Lord.
Be present, O Lord, to our prayers, and protect us by day and night; that in all successive changes of times we may ever be strengthened by thine unchangeableness; through Jesus Christ our Lord. Amen.
Egeria in the Holy land, c. 380 CE
Egeria was a nun from France who was touring the Holy Land in the late 4th century. She was in Jerusalem during Holy Week and provides the only eye witness account of how the early church celebrated.
On Thursday whatever is customarily done from the first cockcrow until morning and what is done at the third and sixth hours takes place as the Anastasis. At the eighth hour all the people gather as usual at the Martyrium, earlier, however, than on other days, because the dismissal must be given more quickly. When all the people have assembled, the prescribed rites are celebrated. On that day the sacrifice is offered at the Martyrium, and the dismissal from there is given around the tenth hour. Before the dismissal is given, however, the archdeacon raises his voice, saying: “At the first hour of the night let us assemble at the church which is on the Eleona, for much toil lies ahead of us on this day’s night.” Following the dismissal from the Martyrium, everyone proceeds behind the Cross, where, after a hymn is sung and a prayer is said, the bishop offers the sacrifice and everyone receives Communion. Except on this one day, throughout the year the sacrifice is never offered behind the Cross save on this day alone… everyone goes to the Eleona, to the church where the grotto is which the Lord gathered with His disciples on that day is located. And there until around the fifth hour of the night, they continually sing hymns and antiphons and read the scriptural passages proper to the place and to the day. Between these, prayers are said. Moreover, they read those passages from the Gospels in which the Lord spoke to His disciples on that day while sitting in the same grotto which lies within this church. And from here, around the sixth hour of the night, everyone goes up to the Imbomon, singing hymns. That is the place from which the Lord ascended into heaven. There also they sing hymns and antiphons and read scriptural passages proper to the day; and whatever prayers are said, whatever prayers the bishop recites, they will always be proper to the day and to the place.
As soon as it begins to be the hour of the cockcrow, everyone comes down from the Imbomon singing hymns and proceeds towards the very place where the Lord prayed, as it is written in the Gospel: “And He went as far as a stone’s throw and He prayed”, and so forth. On that spot stands a tasteful church… Next, everyone, including the smallest children, walk down from there to Gethsemani, accompanying the bishop with hymns. Singing hymns, they come to Gethsemani very slowly on account of the great multitude of people, who are fatigued by vigils and exhausted by the daily fasts… On arriving in Gethsemani a suitable prayer is first said, followed by a hymn, and then the passage from the Gospel describing the arrest of the Lord is read. During the reading of this passage there is such moaning and groaning with weeping from all the people that their moaning can be heard practically as far as the city… From there, throughout the center of the city, all without exception are ready at hand, the old and the young, the rich and the poor, everyone: and on this day especially no none withdraws from the vigil before early morning… When they finally arrive before the Cross, it is already beginning to be broad daylight. There then is read the passage from the Gospel where the Lord is led before Pilate, and whatsoever words are written that Pilate spoke to the Lord or to the Jews, all this is read.
The Barefoot Evangelist 