You are invited to walk Holy Week as a Hebrew person in 1st century Palestine. Imagine who you are, why you are in Jerusalem for Passover in the first place, and what you are going to see and feel as the week progresses.
Mark 1115 They came into Jerusalem. After entering the temple, he threw out those who were selling and buying there. He pushed over the tables used for currency exchange and the chairs of those who sold doves. 16 He didn’t allow anyone to carry anything through the temple. 17 He taught them, “Hasn’t it been written, My house will be called a house of prayer for all nations? But you’ve turned it into a hideout for crooks.” 18 The chief priests and legal experts heard this and tried to find a way to destroy him. They regarded him as dangerous because the whole crowd was enthralled at his teaching. 19 When it was evening, Jesus and his disciples went outside the city.
from origen (184-253 CE)
Let us pray, however, the mercy of the omnipotent God to make us not only hearers of the word, but also doers and to bring upon our souls also a flood of God’s water and destroy in us what God knows should be destroyed, and encourage what God knows should be encouraged, through Christ our Lord and through the Holy Spirit. To God be glory forever and ever. Amen.
Egeria in the Holy land, c. 380 CE
Egeria was a nun from France who was touring the Holy Land in the late 4th century. She was in Jerusalem during Holy Week and provides the only eye witness account of how the early church celebrated.
On Monday, the following day, they carry out in the Anastasis (rotunda built on site assumed to be Christ’s tomb) whatever ceremonies are customarily performed from the first cockcrow until dawn, as well as whatever is done at the third and sixth hours throughout Lent. However, at the ninth hour everyone comes together in the major church or Martyrium, and until the first hour of the night they continually sing hymns and antiphons, and read passages from the Scriptures fitting to the day and the place, always interrupting them with prayers. Vespers is celebrated in the Martyraim, when the hour for it is at hand. The results is that it is already night when the dismissal is given at the Martyrium. As soon as the dismissal has been given, the bishop is led from there to the Anastasis to the accompaniment of hymns. When he has entered the Anastasis, a hymn is sung, a prayer is said, first the catechumens and then the faithful are blessed, and finally the dismissal is given.